Embodiment and Yoga

“Embodiment is the awareness of the cells themselves. It is a direct experience. There are not intermediary steps or translations. There is no guide. There is no witness. There is the fully known consciousness of the experienced moment initiated from the cells themselves…The source of this process is love.”
-Bonnie Bainbridge Cohen

Embodiment is the fulfillment of yoga – union. The clear line of division between subject and object blurs, and we experience both as made up of the same essential stuff. In the yoga tradition this stuff is called Satchitananda. Sat = being, truth, infinite and eternal existence. Chit = consciousness that is force, what it wills becomes, infinite and eternal all-embracing awareness. Ananda = delight of being, absolute and unobstructed comfort, infinite and eternal fulfillment. These three are One in their wholeness and undivided, indivisible. They are three aspects, faces, qualities of the One that is All. Being, Will, Experience. This is the universe’s fundamental fabric.

Yoga is a state as well as a process. When we “practice” yoga, we actively and intentionally engage in the process of moving toward the state of yoga. By practicing yoga, we align ourselves with the yoga of Nature, the Earth’s yoga. Our embodiment is the Earth’s embodiment, and through us Her innate intelligence is set free to play and learn and transform the stuff of Her body. She touches Herself through our hands and loves Herself through our hearts and knows Herself through our minds. And when we directly experience the underlying unity of all that is, when we touch Satchitananda and are plunged beyond ideas into an integral and unarguable knowing of our inner being with all that is, was, and ever will be, the Earth too awakens and knows and loves and touches the fabric that manifests as Universe.

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WHAT IS EMBODYOGA® ?

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WHAT IS EMBODYOGA®

Embodyoga® is a radical and inclusive approach to the ancient science of Yoga.  It is an evolving tapestry, woven from the deeply healing, therapeutic, and spiritual essence of Yoga, and cutting edge studies in the field of body-mind-consciousness. Embodyoga® is a whole-person experiential investigation into, and enlivening of, cellular awareness. Through inquiry and relationship we actively engage with all aspects of self and the environment in which we live. Our inquiry reveals direct perception and authentic experience of our True Nature.

HOW DOES IT WORK?

Embodyoga® embraces a Tantric philosophical view of our bodies. We study our personal body-mind system as a microcosm of the Universal Whole. We explore our body’s structures and consciousness through embodied asana, pranayama, and meditation. We investigate the personal as well as the Universal using the tools of radical self-acceptance and discriminative mind.

CELLULAR AWARENESS

Inviting insight into our true nature we begin to notice that we are awake and alive at every level of our being. Cellular awakening alters our perception of self, the world, and our place in it. We spontaneously recognize that as we are, so is everything else. The embodied recognition of Unity provides profound inner comfort and nurtures trust in the natural order of things. Our relationships become based on commitment, respect, and love.

EMBODYOGA® PRACTICE

The principles of Embodyoga® enhance every style and level of yoga practice, creating a depth and beauty that are visible and profoundly felt by the practitioner. Alignment expresses itself from the inside out and is very specific to each individual. We expect differences in the completion of any yoga posture based on the unique inquiry of the person practicing.  The following core techniques and practices apply equally to vigorous, vinyasa, and gentle yoga:

EMBODIED-INQUIRY™ is an intimate exploration of all layers of our form and consciousness, through the body’s systems to the cellular, sub-cellular and pranic levels. We weave Embodied-Inquiry™ into our asana, pranayama, and meditation practices.  It softens our thinking mind and encourages us to move more deeply into sensing, feeling, and directly experiencing our essential selves. Guided by discriminative mind and profound self-acceptance, fueled by curiosity and desire for greater depth, Embodied-Inquiry™ is playful and absorbing.

Through the use of our unique WHOLE-BODY-SUPPORT ORGANIZATIONAL TEMPLATES, we create a fully harmonious experience in each yoga posture. Force and weight are fluidly distributed throughout the body to completely relieve the stress on specific joints and muscles. Postures and movements are organized so that the whole body supports their form, instead of individual muscles straining to hold themselves in place. When we fragment our body awareness in order to force ourselves into an asana, our mind and awareness fragment as well. By engaging the whole body in supporting postures, we encourage a unified self-awareness with greater access to the experience of Unity. These organizational patterns are inherent in the postures, and based on our developmental underpinnings and deep anatomical structures. But they need to be recognized and practiced to ensure safety, comfort, and support for a lifelong yoga practice.

Through EMBODIED ANATOMY™, we directly experience the intelligence of our cells, organs, glands, tissues, fluids, and body systems and the qualities of awareness that are expressing through them at all times. We locate ourselves in form and space and deepen our understanding of our personal expression in the world. We become witnesses and active participants in the symphony that is our body, heart, and mind.
From the time of conception, through all the phases of life until our personal death, we are evolving and developing as human beings. Through EMBODIED DEVELOPMENTAL MOVEMENT™ we explore our human journey from beginning to end. We experience and investigate cellular breathing, the organization of cellular families, embryological development, and development through gestation, birth, the first year of life, and beyond. As adults we carry embodied memories of our development. By accessing these memories we touch primal desire and curiosity, and witness their growth through our lifetime.
Embodyoga® brings the experiences gained through EMBODIED DEVELOPMENTAL MOVEMENT™ into our ongoing yoga practice. We reach for what we desire and we pull it into ourselves. We learn to digest and assimilate life as it is. We yield into the Earth and feel the support of Her mass as we push ourselves skyward.  We experience our individual lives as the interface between Unity and duality, the play of the Formless within form.

Embodied Anatomy™ and Embodied Developmental Movement™ are trademarks of Bonnie Bainbridge Cohen and The School for Body-Mind-Centering®.

Embodying the Organs in Yoga

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We know that consciousness is not just a product of the brain, nor is it located in any one place. Consciousness is everywhere within our bodies, and it is expressing through all of our body tissues constantly. Since our organs contain an immense amount of awareness, there can be great gain in fully embodying them. Fully embodying our organs increases the prana flow within and around them. This helps our organs to function optimally and maximizes their potential to be healthy and vibrant. Embodying our organs opens us to a vast reservoir of inner feeling and connects us with our humanity. It gives us an opportunity to witness and transform some of our deeply held self-concepts.
Organs are the storehouse of a great deal of our subconscious mind. Personal qualities and traits, desires, fears, and joys inhabit the organ body. Our organs often speak to us in images, feelings, intuition, and dreams. Their message is usually expressed below the level of our conscious awareness, yet they profoundly color what we perceive and all that we hope for. Organs function both independently and as a unified system. Each organ and organ system carries and expresses its own specific, inherent, and innate qualities of consciousness, that Bonnie has referred to as the “mind of the organ.”

Organs develop during gestation and continue to change and mature well into adulthood. Babies gain organ tone after birth through compression in swaddling, nursing, and being held in flexion around their navels. Nursing and sucking activities give us our first experiences of receiving nourishment into our own bellies. If the desire for sustenance and nurturance is met with love and support, we begin to trust that we will receive what we need. As we continue to grow, we increase our organ tone from explorations and movements especially in the belly down position on our tummies.

Not everyone sails through the first year of life with optimal opportunities for healthy development, and over the years, life continues to present additional challenges to the development of the organ system. Many of us experience a lack of balanced tone and awareness in our organ body. Chronic holding patterns can restrict energy flow and have consequences for our overall health. Our patterns of holding have many different causes but the important thing to remember is that underneath it all is the possibility to heal and find inner comfort. As growing people, and eventually adults, we have many opportunities to revisit our organ-body to restore lost balance and tone, or even to discover it for the first time. We have the opportunity to soften and release patterns of holding or restriction that are no longer useful. We can bring balance and comfort to this level of our being.

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What is beautiful about the EMBODYOGA® study of the organs is that it is entirely from the inside out. The first person you begin to know on this level is yourself. When we are able to see ourselves, including our own vulnerabilities, without passing judgment, we can then become free to approach our students from a perspective of compassion and without judgment or shaming. In our personal study we discover that the experience of human vulnerability (whatever the specifics) is universal. Our vulnerabilities and our weaknesses are the shadows of our strength, and unless we recognize and accept them, we will never claim our own true power.

By embodying the organ system and allowing the deep reservoir of feeling to be revealed, we touch into the depth of our human form and substance. If we choose to allow ourselves to take this journey, we may gain access to more self-compassion, healing, and acceptance, which can help us to view our students from a deeper experience of love. This is a tremendous opportunity to become beacons for our students, as they move into their own healing, self-acceptance, and transformation.

HEALTHY ORGANS NEED TO MOVE
Our organ body forms a good portion of our contents. Our organs give us heft and buoyancy and a sense of the three dimensionality of the body. Each organ has its own intrinsic movement within itself, in relation with other organs, and with its environment. Movement is key to all of life, and this inner movement is critically important to health and well-being.

Many of our organs are contained within a supple membraneous structure called the peritoneal sac. The peritoneal sac contains and supports most the organs of the abdomen. The health of the peritoneal sac itself is important to the organ body. It too needs to move in order not to become adhered to itself, the abdominal wall, or the individual organs. There is fluid within the sac and between the organs that Bonnie Bainbridge Cohen calls “periorgan fluid.” This fluid helps to maintain optimal movement between organs by providing the ability to slip and slide on one another. It lubricates the spaces between organs, and between the organs and the peritoneal sac.

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YOGA AND ORGANS
Yoga postures and movements offer a perfect situation for ongoing development and exploration of the organs. We access our organs by tuning into the consciousness that is expressed by them both individually and together. The qualities of compression and suspension that are inherent in our yoga asana practice bring up the sensitivity and feeling-qualities of the organs. In this way, we begin to really experience them.

The organ that is the most stimulated and toned by any given yoga posture is the one that receives the most concentration of energy flow within that particular shape. Think of it as the keystone of the movement. A keystone is the wedge-shaped stone at the highest point of an architectural arch that holds the other stones in place. Being the keystone of a posture is strengthening to the organ. It focuses the prana flow into and through the organ.

Practicing yoga always affects the organs. However, by embodying them specifically and directly we increase the beneficial effects of our practice. Wherever we direct our awareness, prana flow increases. Our attention becomes focused and our perceptions sharpen. By deepening our awareness we become able to witness the movement of prana. We increase the life force of the organ and it becomes healthier. We can even learn to initiate movement from specific organs. Initiating movement directly from the organ itself further strengthens it. This organ-embodied practice deepens our comprehension and experience of the weaving of body and mind, and the weaver—Unmanifest Creative Intelligence.

 

EXPLORING ORGANS
We start with the premise of health. The body-mind is inherently healthy and is a multicolored and multi- layered expression of Pure Consciousness. Pure Consciousness is not reserved for the fit, beautiful, or strong. Everyone has the same core essence. Yet, for one reason or another, there may be a restriction to the prana flow. This will be experienced as lack of comfort, agitation, or other symptoms—all the way up to full-blown dis-ease. Through Embodied-Inquiry™ we can begin to let go of the patterns of thinking and moving that cause disruptions to the flow of prana. During practice, we can focus our awareness on specific organs and thus address some of the obstacles that restrict our movement. The body will heal, if it can, when it is allowed.

All the organs recognize and experience their own existence. They have proprioceptive cells, through which they can sense themselves and know where they are in space. Since many of us have not yet spent a great deal of time inquiring into our organ bodies, it is useful to bring up the voice of the organ’s proprioceptors by using methods to stimulate the sensing and feeling of the organ. We do this through movement, compression, expansion, suspension, sound, and of course by breathing into the organ.

PRACTICES FOR EMBODYING THE ORGANS

–Place your hands anywhere on your organ body. Can you feel the warmth of your hands penetrate deep into your body? What parts of you are feeling that touch?
–On hands and knees let your belly organs completely drop away from your back body and toward the earth. Can you let them go? What would it be like to actually yield your organs up nto your back body? Can you do that without hardening them? Remember this is an inquiry; it’s not about succeeding at anything.
–Lying on the ground, roll slowly from side to belly to side, and onto your back. Continue this rolling motion. Let your organs release and drop into gravity. Be patient. Organ time is slow.
–Find movements and postures that set up the organ you plan to explore as the keystone of the posture or movement. Try a supine twist and see if you can direct the force of the twist specifically to somewhere in your organ body. Then try a different organ.
–Reclining in constructive rest, place your hands on your belly. Using very soft pressure, kneed and push gently into the belly in all different areas and directions. Be gentle. Pay attention what you feel.
–Use positions that both compress and expand. Add postures that rotate, tilt, flex, and extend. Be very gentle. Open to the qualities of consciousness that are being expressed.
–Find movements that stimulate the organ automatically, so that you can begin to feel the organ as it moves. Once you can feel an organ in stillness and in motion, you are ready to initiate movement from the organ itself.

 

 

The Kosas — Be Who You Are

The most important aspect of our practice is a willingness to see what is without resistance. This is the yogic principle of Santosha – acceptance and contentment with what is, without inferring non-action. We don’t have to like it. Neither do we have to not like it. We simply need to make a commitment to witnessing anything that arises within us without judgement. This is a very powerful technique. When we cease resisting noticing anything about ourselves, the very issues that our resistance is attempting to keep out of our awareness simply dissolve. They dissolve because we witness them without resistance. So simple. They dissolve because the field of awareness from which we are witnessing them is simply more powerful.

The most powerful force in the universe is the evolutionary movement toward Unity. We see what we are able to accommodate based on the level of comfort that is increasingly present as we travel into the deepest levels of awareness – of which we are made. The movement is always toward more inner comfort. Eventually we begin to trust this movement fully. We trust it because we experience the increasing satisfaction and sense of being at home that contacting these deep levels offers, not because it is a philosophical idea that we like.

The system of the kosas is the perfect template for yoga study. You start where you are – as you are – and inquire deeply. The deepest layers of you are profoundly comfortable in nature. When we can get out of our own way, these deeply comfortable layers of inner awareness and bliss will draw us in. Experience of this deep comfort fascilitates the release of stress and obstruction in the nervous system. Obstacles to clarity melt away and we begin to approach the recognition of our very nature: sat-chit-ananda / awareness-consiousness-bliss

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Whole-Body-Mind-Support-Templates
In asana practice, in movement and in stillness, we always begin from what we call whole-body-mind-support-templates. These are matrices of integration that include the whole body-mind-awareness system. They are interrelating and interpenetrating layers of support. It is important in our asana practice not to continue the fragmentary ways of self perception that we habitually use in life. By taking this approach, whole-body-mind-supports, we are already moving toward a more holistic self experience.

The Yogic system of whole-body-mind-integration is pointed to in Tantric philosophy. It is the system of the kosas. Kosas are spiralic and interwoven sheaths of awareness and manifestation – from the most subtle to the most obvious – that woven together, complete the whole cloth of our individual personhood. The kosas also relate to the elements, from the most subtle to the densest: space, air, fire, water, and earth. Each of these elements is part of the stuff that awareness mixes with to form individual qualities, traits, and characteristics. Awareness and all elements are contained within every cell. Therefore each element serves as another whole-body-mind-supporting template.

Subtle Senses
Please keep in mind: We use our senses to experience this. Senses are a very important aspect of this elegant perceiving system that we are.  Each of our senses has the outer more obvious representation of itself and an inner subtle sense. We touch with our hands. We also touch internally cell to cell, tissue to tissue. Our inner touch can be further refined to feel the varying qualities of inner sensation. Remember, everything is more pleasurable the deeper we go. The senses are attracted to the inner body-mind and the subtle and yet powerful sensations of comfort, peace, and home.

Awareness — Pure and Simple—Atmamaya and Chittamaya Kosas
The first, the most subtle, or the deepest whole-body-mind-support-template is Awareness. Awareness is experienced in the body as well as the mind. It is a completely unified field and is the first template of individuality as well.  Awareness perceives itself, without thought, simply as pure perception. This seems difficult to understand because “understanding” involves an object of perception and a perceiver. At the level of pure being there need be no object in order for perception to be happening. Perceiving is always happening whether there is an object or not. The field itself, perceives itself. Please remember this is not a philosophical principle to understand. This is experience experiencing. It is not something that you need to make happen. It is happening. All you and your personal self identifying structures need to do is to witness yourself from the perspective of the vastness. Remember? It’s just like turning a switch. When the light is off you cannot see where you are. When the light is switched on you can see yourself in the perspective of the room. The room was there all along. You just couldn’t see it. Nothing has actually changed except for your ability to perceive.

Bliss — Anandamaya Kosa — Space — Hearing
This is the interface point where the Vastness is beginning to move into form. As Universal Awareness moves into the individual body-mind system, its first and most subtle expression is bliss. The coming together of Vastness and individuality is experienced as waves of bliss. This bliss is not the same as happiness that is dependent upon circumstance. In fact, happiness would not be a good way to describe the yogic experience of bliss. Yogic bliss is a deeply settled inner recognition of Unity manifesting into form. It is a sense of wholeness and inseparability from all of life that gives rise to love and compassion. Most simply put, from the individual perspective, this is profound and complete comfort on every level.

No matter what the situation or the circumstances of an individual life may be, this level is always present. It is called Ananda.  Its existence is not dependent upon feeling good. It isn’t lessened or increased by sorrow or pain. It is just always there. It also doesn’t deny sorrow or pain. If we inquire deeply enough, even in times of suffering, we will see that ananda is present. At the cellular level, the cell recognizes itself to be awake and alive and immediately recognizes the entire family of cells to be the same. The element here is space. It is experienced in the body-mind as a spacious expansion of comfort and relaxation, the feeling of being at home in universal awareness and within ones own skin. This experience of bliss is entirely natural and normal. You have very likely experienced this many times and at some level of your awareness you recognize it already. The only reason you perhaps haven’t noticed it is that you are usually preoccupied with something else. It is just right there! Right underneath and supportive of whatever else is going on. Best witnessed in savasana, perhaps, ananda is associated with the sense of hearing. It is at this level within, that we hear the primordial sound of Pure Awareness moving into form. Again, we hear this. The yogis call this sound Nada. The Nada is expressing from the interface point where Pure Awareness is moving into form. Ananda is a whole-body-mind-support-template. Every cell witnesses this.

Discrimination, Wisdom, and Love —Vijanamaya Kosa— Air — Touch
As Awareness continues its movement into form, the highest level of mind becomes apparent. Again, realize this is not something happening within the brain. Wisdom and discrimination are equally everywhere. They fully penetrate the entire body-mind system that is now taking form. This is the quality of Knowingness. Knowingness is not a thought, it is an immediate recognition. The element is air. Air is expandable and compressible.  It is dense compared to space and yet it has a quality of lightness and mobility. The compressibility and rebound of air brings in the sense of touch. The inner touch, cell to cell, tissue to tissue, a bonding to self and family within the body. This is the level at which love begins to be felt in the cells: community within and community with others, lover, family, friends, and the larger community of the environment and the world. This is a unifying support template for the whole-body-mind also as it is felt everywhere simultaneously.

Try This:
Seated, soften your hand and then rest it on your thigh in full contact. Touch. Is your hand touching your thigh, or is your thigh touching your hand? What does this touch feel like? Where does the sensation begin and end? How far does it spread? Touch somewhere else with your soft hand.
Find a comfortable position where your belly can touch your thighs. Move your belly toward your thighs and your thighs toward your belly. Feel the touch. Might there be love in this?

Sensing, Metabolism, Thinking, and Transformation —Manomaya Kosa— Fire — Sight
Fire is the power of personal transformation. It is our Tapas, our burning desire toward personal evolution. Within our bodies, the fire element includes the processes that use heat and combustion: energy synthesis, digestion, all aspects of metabolism, and many neuroendocrine functions as well. This is also the thinking mind. Thinking and nervous system functions have a dry, light, quick, and hot, quality of fire. We sense this bright light quality of metabolism in the cells. The Greek root of metabolism means “to change”. Metabolism transforms particles within the body to make useable nutrients and to break down complex substances into waste products that can be excreted.  At the level of consciousness we have the same opportunity: to break down complex substances into useable particles and/or waste products that can be excreted. Our inner metabolism, how we are able to digest and assimilate life as it is, propels our personal transformation.  The sense that relates to fire is sight. There is a quality of clear definition and differentiation in our sight. We see the lines, and shapes, and depth. In our bodies this relates to the sensing of our nervous system. Sensing is dry, light, and quick. We see within.

Try this:
Feel the brightness and the clarity of your perception of the light. Feel your inner heat. Even if you feel cold, you have inner heat. Where is it? Can you feel it in the cells? What are your cells “doing”? There is a brightness to it. See it within.

Stand in Tadasana. Feel the element of fire, perhaps in your belly. How does fire move? Reach up to begin a sun salutation from the tapas, the fire.

Feeling, Emotion, and Life Force—Pranamaya Kosa — Water — Taste
Feeling is a fluid experience and takes place within the water element. Since our structural body may be as much as 70% water, there is a lot to feel here. We have blood, lymph, organs, skin, fat, and many other bodily fluids. Each has their own expression with particular qualities and traits of consciousness and form. There is a lot of emotion at the water level. We feel rushing, surging, seeping, pulsing, and wavelike movements that express the many textured levels of feeling.

When we were very young and just developing in utero our body structures were developing first through the prana flowing through fluids. The direction of the pranic movement is underneath all of our physical structures. This is both a memory and an ongoing flow that supports the continuation of health throughout our lives. When these flows are interrupted or blocked due to rigid thinking and hardened movement patterns health is compromised. We are less comfortable in body and mind.

Tapping into the underlying movement of prana within our fluid bodies we once again allow it to flow undisturbed. An unimpeded flow of life force is a great boon to our health and clarity of mind. Full and free pranic movement limits our susceptibility to disease and helps us to develop to our full potential. The natural result is a more fulfilling life that feels useful and valuable to others.

Our organs are primarily fluid in their makeup. Each one expresses specific qualities of intelligence and awareness. Together they form a symphony of support and function. Water is mobile and flows downward with gravity. Water molecules attract one another. They hold together; they bond. Can you taste within? Can you savor every moment and experience of the inner world? Feel now the quality of whole body experience that results from imagining the taste of something delightful. Don’t you feel that everywhere?

Try This:
Stand in Tadasana. Feel the flow of your blood from your heart, to the peripheral body and its seeping back again to the heart. Feel the fluid sensation in your legs and your arms. Begin to let your body move as if the inner fluid flow was directing the movement. Water moves in many spiralic ways through your body tissues. Experiment. Close your eyes and follow the fluid flow within. Allow your bodies outer movement to express the varying inner flows. Savor the movement.

Solidity —Anamaya Kosa— Earth — Smell
Earth is stable. Earth moves slowly. Earth without water is dry, particulate matter. It is our mineral body – our densest form. The particulate forms the scaffolding upon which all other elements can attach. It is the mineral content of the bone.  It is the particulate and structural that is distributed throughout the body, within the cells, within the blood, and everywhere else. Our earth. Smell is the first sense to develop. As tiny babies we use it to find our mothers breast and the milk. Earth within is about being here, survival, existence in the most basic way. It is deeply, quiet, heavy, and present. It is clear and simple. We continue to feel the earth within as the basic structural materials.

Try this:
Stand in tadasana. Feel the weight transfer through your bones and into the earth. Feel the steadiness, the stillness of taking all of your awareness into exploring the qualities of your mineral body.

 

“How we move is who we are.” Bonnie Bainbridge Cohen
Movement is a quality of life. One celled organisms move. Everything that is alive moves. Life itself expresses from Source through movement. We are in constant movement within. We perceive inner movement with our inner senses. Different qualities of movement spark different perceptions. Different perceptions express in different qualities of movement. Perception, movement, and senses are intimately woven together. They’re woven in the cloth of Awareness.

Movement at each of these levels, these sheaths of awareness, has a different quality. We contain all these elements, they are moving in relationship to one another, they are perceiving themselves, and we are perceiving them. By going to the consciousness of each layer, we bring up, we enliven, its qualities in every cell. The whole body becomes unified in the sensation of an individual sheath and its expressive element. This expresses uniquely in each person based on the personal body-mind system. When this is fully recognized by the individual it can become an ecstatic celebration of life. We have witnessed this in dance perhaps, and in the extraordinary coordination and abilities of elite athletes.

Try This:
What do you perceive through your senses? As yoga practitioners we have refined our senses somewhat already. We have “sensitized” ourselves. Feel outward with each sense, into the environment. Then turn it inward. The inner touch, scent, taste, sound, and sight. Do the inner perceptions of the moment inspire any movement? Can you further integrate the outer senses with the inner? What do you notice?

After you have explored each of these elements individually let’s put it all together and notice the seamless transitions from one to the other.

Try This as a Sequence:
Earth: We can recognize earth as heavy, clear and simple. Moving from earth is slow. If you raise your arms in tadasana from the earth element there will be a dryness to it. As the arms go upward the weight is falling directly downward into gravity. Particulate, sifting through its liquid environment.

Water: Now try the same thing from the sensation of the fluid body. You may feel the surge of the water earthward and the fountain like effect of the upward reaching arms. Do you notice in both of these examples how the whole body seems to pick up the qualities of the awareness from which you are initiating the movement. Try going further with the sun salutation or some standing postures. The differences in the tone is remarkable.

Try fire: Again stand in tadasana. Let the fire begin to burn in our belly. How does this alter your awareness? Begin to move. What is the quality of movement here?

Air: Is there almost a sigh of relief in coming into the air element. Feel the arms float upward from the expansion of the air within the chest and the heart. Air is both expansive and compressible. What is the consciousness that arises with air? It is light now. There is a delicacy to the movement of air. It doesn’t surge. It doesn’t burn and it’s certainly not heavy like earth. There is a gentleness to air. Feel the air. Sense it. Move from it. Love is embedded here. Can you feel that?

Space: By moving from air to space we have an idea of how light and expansive space is. We can see and feel air. Space is where the air is. Feel the subtle expansion in the slight pause at the end of a soft exhale. There is a pulse outward there. Space is found in the effortless suspension of the breath. In tadasana again: How far do you move from space? Perhaps this is move an inner expansion than an outward movement. As you catch the inner expansion, how does your body move? What is the consciousness that is expressing here?

Penetrating Awareness: Something even lighter than space? Not perceptible through the outwardly directed senses, but Known by the inner senses.

When we prescribe a particular method of movement into, and within, our yoga postures we limit the individual expression of each person and their inherent qualities and traits. If we direct our yoga students to enter a particular posture in the same way every time we actually constrain the full expression of the form. Different yoga systems tend to have an affinity for different elements and levels of awareness. By knowing the framework of the kosas, the consciousness, and the elements of each kosa, we have a larger container from which to assist our students to feel the awareness within each form.

The Importance of the Breathing Diaphragm and its Stem in Yoga

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The thoracic (breathing) diaphragm is a broad, thin, double domed muscle with insertions around the circumference of the lower rib cage, the spine, and the lower portion of the sternum. It spans the thoraco-abdominal cavity and contains a strong central tendon, the left and right parts of which insert into one another. The thoracic diaphragm is the main muscle of the breath, and it is said that its movement is responsible for 75% of the respiratory airflow. The accessory breathing muscles are responsible for the additional 25%.

The diaphragm separates the heart and lungs above from the abdominal organs below. The heart rests on the central tendon and is connected to it by the pericardium. The heart rises and falls with the movement of the diaphragm, as do the lungs. The diaphragm is the seat of the heart and lungs. It massages, rolls, and squeezes the abdominal organs as it moves. This movement contributes to health and suppleness in the organs as they are bathed in fresh blood and fluids.

An under-recognized and under used aspect of the diaphragm is its muscular stem. The stem, or crura, is widely considered to connect only about as far as the third lumbar vertebra; however, in Embodyoga® and Body-Mind-Centering® we have found that in full use, the support of the stem can be felt all the way to the coccyx. We feel it is important to develop the use of the diaphragm all the way to the tail because we consider it to be the primary muscular support of the lumbar spine. The stem of the breathing diaphragm blends with the anterior longitudinal ligament along the front of the spine. The effect of this muscular and ligamentous support along the front of the spine through the lumbar region is absolutely critical to full integration of upper and lower body in asana. Without the use of this strong vertical support there is often a break in the pranic flow from head-to- tail and tail-to-head. This effects our experience of “integration and unity” in the posture and compromises the integrity of the spine in the bargain. Continue reading

Introduction to Embodyoga— Part Two

Central to the work of Embodyoga® and the process of embodied-inquiry™, are two main arenas of study: Embodied Anatomy™ and Embodied Developmental Movement™. Embodied Anatomy™ and Embodied Developmental Movement™ are systems for inner exploration that have been developed and taught by Bonnie Bainbridge Cohen.

About 40 years ago, Bonnie Bainbridge Cohen began her personal explorations into the nature of body and mind, thus creating The School for Body-Mind Centering®. The brilliance of Bonnie’s work cannot be overstated; and it should be mentioned that the guiding principles in her work are profound self-acceptance and non-judgment. Bonnie’s explorations into the intricacies of the inner world of body and mind have led to a mapping of the body that is based on the idea of Embodied Anatomy. Bonnie’s explorations into how we embody ourselves over time led to her understanding and mapping of human developmental patterns of movement that profoundly effect the development of neurological integration of body and mind. She calls this work Embodied Developmental Movement™.  According to Bonnie, our movement patterns arise from our consciousness and effect how we perceive the world and ourselves. The integration of our developmental patterns powerfully influences how we embody and execute the movements of the yoga postures and vinyasa. These understandings have previously not been fully understood. Bonnie’s understanding of the importance of full embodiment is in line with the teachings of Tantra. Her gift to yoga is immense.

Not too very long ago, Western science accepted the idea that matter is energy. The fact that all matter is energy vibrating at differing speeds and creating differing densities of form is something that has been recognized by the yogic seers since ancient times. In fact, the yogis have gone one step further than Western science in describing the nature of energy. Yoga tells us that the nature of energy itself is intelligent awareness and that this intelligence is the stuff of which the universe is made. It is also the stuff of which we are made. Yoga has always taught that this reality can be experienced and witnessed directly.

 In Embodyoga® our premise is simple: each aspect of our structure is expressing the field of creative intelligence, the very stuff of which it is made. By gaining direct and intimate knowledge of this awareness–matrix, we recognize and begin to inhabit fully the intelligence that expresses uniquely through our body tissues.

To embody yoga is to enter the body-mind fully with clarity of awareness, self-acceptance, compassion, and awe. To embody yoga is to perceive your nature directly, to witness and know that every cell is awake, alive, and self-aware. Emobdyoga® inquires into the body on a cellular level. Yoga is a process that begins with cellular awareness and expands from the inside out through the support of the whole body.