MOVING INTO WHOLENESS AND CONNECTION:
 Yielding—A Prescription for Relieving our Perceived Sense of Isolation

6dfba-anya_childs_copyIn Embodyoga®, as in Body-Mind-Centering®, we consider yielding to be a primary movement of both consciousness and the physical body. Yield means to come into an active relationship with something, with anything, that we choose. It is a psychophysical expression of willingness and readiness to enter a relationship and the initial movement into it. Yielding is an active process of personal engagement and interest in our life. It is an act inspired by the creative force of intelligence and its desire to learn, relate, and make connections. The action of yield is supported by our inherent curiosity and desire to communicate and feel part of a whole. To yield is to enter the present moment with open awareness and curiosity.

It is important to differentiate what we mean by the term yield, and what we do not mean. Yielding can be misunderstood as the relinquishment of personal power or agency. This could not be further from our definition. Yielding is an inner expression of the readiness to relate.  It involves a quality of attention that happens in a clear state of mind when one is present and aware. The act of yielding opens us to a state from which we can give and receive. It is not about conscious thought, but instead it is about clear and present awareness within any relationship.

To yield does not mean to passively accept. It is not a process of giving up or surrendering to anything, or anyone. Yielding is never a relinquishing of our will, a disavowing of our strength, or an abdicating of our personal boundaries. On the contrary, from our perspective we would argue that the action of yielding to any situation makes us more effective in our actions, no matter what the quality of response required in any a given situation. Yield involves letting go of preconceptions and perceiving clearly. By yielding we place ourselves squarely in position to see what is actually happening in our environment and to determine who we are in relationship to people, things, and events.

Yielding is the most basic developmental movement and lies at the heart of our ability to receive support and comfort. It is a prerequisite to, and creates the environment for, bonding to take place. It underlies our initial bonding with our primary caretaker when we are babies and allows us to receive those first very important comforts of being held and supported. In yielding to this deep comfort, we process it through our whole body-mind. Over time, we learn that it is a reality that we can trust. Obviously, not every young baby receives the love and support that she deserves. This is sad, but it is important to note that even as adults we are still able to learn to yield and receive love and support. There is no expiration date on when we can learn to trust and refine our relationships. There is always time to learn and discover. Revisiting and exploring yielding and bonding can be helpful for many of us.

Yielding to a situation, person, or thing requires the simple process of recognizing what actually is. In recognizing what is, we enter into the present moment. This act of recognition makes us capable of responding to our environment appropriately and in a fully integrated way. It can happen in a nanosecond or can be a process of investigation and inquiry that takes place over an extended period of time.

We always have a choice about whether or not to yield to something. We also have choices about how fully to yield. Yielding, in the way that we are defining it, is the simple action of fully entering and engaging with the present moment no matter what decisions you ultimately make about how to respond. Yielding is not about the outcome; it is about the process. Continue reading

Try This—Release your Aversion to Discontent

From Vieques—

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The philosophy of Unity is probably true and definitely comforting. Within the philosophy of Unity it is popular to extrapolate that everything is perfect just as it is. That may be so, but is it your experience? Is life perfect just as it is? Philosophically this is an extremely attractive idea. But I feel there are problems with accepting it when it is not your direct experience. Am I perfect? Maybe, but do I feel perfect? Not really. Perfection is not my ongoing and immediate experience.

Is perfection a quality inherently contained within Unity? Does perfection simply mean that nothing can be anything other than what it is? Clearly there is no floating standard out there that can be called “perfection” that everything is weighed against. It’s either all or nothing. Is this so-called perfection really just a statement of Unity? I think so.

It all comes back to the same thing over and over again: Recognition of Unity is the game. A feeling of lacking or imperfection is always the result of a perceived separation from the Vastness, the Unified Field, the Divine.

Our ego-mind is very good at creating a personal sense of imperfection in a perfect universe. Ego likes to be in charge and loves to perceive itself as the ultimate reality. We may know philosophically that this is an illusion and that ego is just one of the many expressions of the Divine, but when we are caught in the dominance of our ego we feel separate and distinct from everything and everyone else. Not necessarily a bad thing, but not great for recognizing Unity. My perceived separation from Source makes me feel imperfect even if in some ultimate reality I am. So how useful is the philosophy of perfection and Unity if it is not my experience? Our sense of separation breeds the inner sense of imperfection that penetrates all levels of our experience.

We say that this perceived separation is a problem. But if we perceive it to be a problem aren’t we caught by it? Seeing it as a problem has an insidious effect of making us want to get away from something – away from the problem.

Ultimate philosophies are so attractive to the suffering body-mind. As I rest relax, swim, write, read, and bask in the perfect sea breezes, I am struck by the ongoingness of my resistance to life as it is. Yes, it is almost unimaginably beautiful here, and okay, you could just about call this beach perfect. But there is a mitigating factor here that is remarkably strong. It is me. It is my personal ego mind fighting it out with itself. This is no more than usual. It is usually doing this. But in the relative perfection of this amazing Caribbean beach my mind is just more noticeable. Continue reading

What Does Anatomy Have to Do with Yoga? — Part 1

Tantra and Hatha Yoga recognize the universe to be a single unified field of vibrating and undulating intelligent-life-force. The Unity philosophy says that all of nature’s manifestation – from the tiniest to the unimaginably large – is an expression of vibrating energy, and that vibrating energy is inherently conscious, intelligent, and aware.

 

The field of form and relativity, according to Tantra, is nothing more or less than this vast sea of creative intelligence manifesting into nature, under its own motivation, through itself and its elements — earth, water, fire, air, and space; one seamless undulating sea of undifferentiated and differentiated awareness, vibrating at varying densities, with changing, rising, and falling characteristics and traits, giving rise to a nearly unimaginable variety of creative expression. Continue reading